"The hysteria that has developed about the abuse of women . . . has reached the point that even questioning a charge is a crime worse than murder."
----Noam Chomsky, e-mail to Jeffrey Epstein, February 23, 2019
The
critique of feminist hysteria below was written by Janice Fiamengo, a
retired professor of literature who worked at the University of Ottawa
until cancel culture made the career she had eagerly sought and long
loved no longer enjoyable. Before she entered academia she was a radical
feminist (1990s) and animal rights crusader who dreamed of heroic
"resistance" actions to set tortured animals free. She had a sea change
after 911, deeply troubled by the complete lack of sympathy for the
American victims she witnessed among her colleagues, many of whom could
think only of how to immediately use the tragedy to promote favored
political ideologies in the classroom. Since then, Fiamengo has become a
full-blown anti-feminist crusader. For over ten years now she has
published The Fiamengo File (with Steve Brule), a prolonged but very
dispassionate debunking of feminist actions and ideology going back to
the very founding of modern feminism in Seneca Falls (1848).
The piece
that follows is from 2016, a year after Noam Chomsky became friends
with Jeffrey Epstein, so it offers good background for Chomsky's comment
(quoted above) about hysteria and sexual abuse. One could certainly
quibble with the claim of Clarence Thomas's alleged brilliance or the
"generosity" of men in general, but the general thrust of the piece
shows considerable insight.
Feminist Mass Hysteria, The Fiamengo File, Episode 42, September 8, 2016
by Janice Fiamengo
Reading news stories about our
culture of rape, misogyny, objectification and sexual harassment I often
feel that either I am crazy or some significant portion of our society
is. Is it possible that feminism is actually a form of mass hysteria?
That's my subject on today's Fiamengo File.
I'm Janice Fiamengo of the
University of Ottawa, and welcome to Season 3 of the Fiamengo File,
where we'll continue to explore our current bizarre and often horrifying
cultural moment, in which the very foundations of our civilization are
in peril. This is a time when the National Organization For Women, which
bills itself as the largest grassroots women's organization in America
can give its woman of courage award to Emma Sulcowicz,* a messed-up young
woman who has made rape claims, rape falsehoods, and rape fantasies her
life's work. This is a time when thousands of women and men in Canada
can claim to know that media personality Jian Ghomeshi, accused of
sexual assault, deserved to rot in prison despite irrefutable evidence
that his three accusers had lied repeatedly in court and to the police.
It's a time when over a million people in the United States signed a
petition to recall the supposedly too lenient Stanford rape trial judge
in a case about which most commentators knew nothing beside a few
inaccurate headlines. It's a time when a wealthy British actress (Souad
Faress) can accuse a commuter of sexually assaulting her in a busy
London underground station in the split second in which he walked past,
not even breaking stride, a literally unimaginable crime, but the police
and prosecutors pursued the case to the bitter end. Thank God Mark
Pearson was at last acquitted.
Meanwhile, sexual harassment, now a
major concern of university and workplace policy has been defined so
broadly by the American Equal Employment Opportunity Commission that it
can literally include anything a man says or does if the woman claims it
made her feel uncomfortable. Surely this is far more than a rational
political movement that is occasionally taken too far, as some say.
Surely this movement is irrational to its core. Such will be our subject
over the next episodes with a special focus on university campuses,
because we know that what happens at the university doesn't stay at the
university.
Recently, I was re-reading Jessica Valenti's New York Times
article titled, "What Does A Lifetime of Leers Do To Us?" And I was
trying to figure out, "What is wrong with a woman as successful and
influential as Valenti that she views her entire life through a lens of
undeserved sexualized suffering? Valenti acknowledges in the article
that feminism has made many gains for women, but she rejects the
possibility or even the desirability of moving past what sexism has, as
she says, done to us. In her opinion, feminists need to dwell a lot
longer on the misery of being female.
Valenti claims to be speaking for
all women, not just herself, in a characterization that's not at all
unusual in contemporary feminism. To be female is to be dehumanized, she
asserts. She describes how she used to take the subway to school in
Queens, New York, when she was growing up, and was frequently groped and
saw men exposing themselves. But it didn't end then, she assures us. It
goes on and on, and it's never just one incident or one threatening
man, it's a continuous panorama of full-on misogyny, decades of what she
calls, "gendered trauma," constantly chipping away at her "sense of
safety and sense of self."
Merely to exist as a full human
being in such a hateful culture is a perilous struggle. It's typical
that none of the experiences that Valenti names, even the explicit ones,
can ever be verified. We are simply to accept her word that she was
groped at least a dozen times, that her high school teacher tried to
date her, that an ex-boyfriend wrote "whore" on her dorm room door, that
she is daily threatened with rape on Twitter, and so on. And we are to
accept that such are other women's experiences, too. If this is a con
job, it's a successful one, for these stories of victimhood leave most
critics speechless with discomfort. How dare we question a woman's
experience.
Every time I've given a talk at a
university, I've been assailed afterwards by university-age girls
telling me of the intolerable reality of their trauma, how they can't
walk from their front door to the bus stop without being catcalled,
their constant exposure to male sexual attention.
Such
stories are as predictable as they are, frankly, completely
unbelievable. I've looked for it, believe me, and I can't find it. I
have never witnessed the behavior described on anything like the scale
asserted. I've never had a friend who had to run a gauntlet of male
leers. And the account bears no relation to my own experience from the
time I was a young girl until now. Walking down the street, riding
public transit, attending school, working at various secretarial jobs, I
knew there was no generalized sexual threat. If I felt someone looking
at me, it didn't feel like a violation. If I was complimented it didn't
feel demeaning. Yeah, I was sometimes embarrassed or irritated by
certain comments, but I didn't feel diminished in my very soul.
And I
hasten to say that I didn't lead a particularly sheltered life. I went
to an ordinary public school in a working class area. I hung out for
years at a roller skating rink frequented by rebellious kids, and I got
into more than my share of trouble and took way too many risks, so I had
some bad experiences, as most people do, but none of them determined
who I am, in a society where women have never been so free or so
protected. So why do so many girls and women feel compelled to tell sad
stories like Valenti's and to make that the definitive reality of their
lives?
There
are a few possible explanations. One, perhaps my experience was
unusual. Maybe it just happened that men exempted me and all my friends
from their catcalling and their harassment. They took out their sexual
aggression on others and always when I was out of range. This is a
possibility, but it seems highly unlikely.
Two, perhaps the women who
tell their victim stories are simply exaggerating, overplaying a few
minor incidents in order to reap the rewards that come to victims in our
culture, all that sympathy. This may account for some of the victim
obsession that I've encountered, but it doesn't seem to account for it
all. So many of these women, Valenti included, don't seem to be enjoying
themselves, despite living lives that, by any measure, are incredibly
safe and prosperous, thanks largely to the brilliance and generosity of
men, of course. But these women's pain and their anger, especially their anger, they seem too genuine to be a mere conscious exaggeraton.
Which
brings me to the third explanation. Which is the possibility that a
significant portion of these women, especially those who obsess over
their injuries so unrelentingly, are actually experiencing a form of low
level hysteria spread across the Western world through social media.
I'm not a psychologist, obviously, but it seems that our current
preoccupation with all manner of sexual abuse shares some
characteristics with other episodes of mass hysteria.
Except
that feminist hysteria is longer-lasting and much more diffuse in its
effects. Historically, in mass hysteria we see a relatively short-lived
collective delusion characterized by anxiety, irrational behavior and
beliefs, and by baseless symptoms of illness, as in, for example, Le
Roy, New York, where fourteen teenage girls and one boy suddenly began
exhibiting Tourette-like symptoms in 2012. Or a 1994 case in a small
Illinois town, in which female residents thought they were being
poisoned by a gas that caused their throat and lips to burn, though no
gas was ever found, and their symptoms went away when they talked to
police. Or a case in Martensville, Saskatchewan, in which dozens of
children claimed to have been abused in satanic rituals at a day care
center, resulting in over a hundred charges made against more than a
dozen people, including a number of police officers, all of it
ultimately found to be groundless.
Any
google search will turn up many fascinating historical examples. Medical
doctor Andrew Wilner has put together an overview of episodes of
hysteria on a website called Medscape. He makes clear that although much
remains unknown about the causes, mass hysteria is a phenomenon in
which the power of suggestion is key. Witnessing others, even a single
other, can cause the behavior to spread. Now think of Anita Hill's
accusations.
In
1991, against Supreme Court nominee Clarence Thomas, in which a
brilliant lawyer, Thomas, was nearly denied a place on the Supreme Court
because a single woman alleged that he had – many years before – spoken
of an interest in pornography to her, and said, famously now: “Who has
put pubic hair on my Coke?” This alleged harassment was flat-out
difficult to believe, not least because Hill kept in close contact with
Thomas for years after the incidents were supposed to have taken place.
But
even if true, they were remarkably trivial issues, entirely unworthy to
have held the attention of the whole nation during the confirmation
hearings. Yet they did, and the impact of that scandal on North American
culture is, I believe, incalculable.
According
to a university website reporting on this incident, in the five years
that followed Hill's accusation against Thomas sexual harassment cases
more than doubled in the United States, from 6,127 in 1991 to 15,342 in
1996. And over that same period awards to victims under federal law
nearly quadrupled, from $7.7 million to $27.8 million. Now, feminists
would say, of course, that Anita Hill's courage inspired other women,
who were previously suffering in silence. Another explanation, of
course, would be that the affair inspired women to see what had formerly
been understood as innocuous banter, or normal expressions of sexual
interest, as intolerable harassment. And this is how it goes. One case
leads to many others, all manifesting the same irrational symptoms, the
tearful accusations – he touched me, he propositioned me, he said
things, I couldn't sleep, I was never comfortable in that office again. I
could feel him watching me. He made me so afraid.
As
the National Organization of Women knows in giving its award to Emma
Sulcowicz, the more alleged victims are celebrated for their supposed
courage in dwelling on the alleged abuse, the more other women will be
inclined to view their experiences through that lens of sexual trauma,
for which they will require a long, long, perhaps lifelong period of
healing.
It is
surely significant that girls and women are especially vulnerable to
mass hysteria. Historical episodes have often included only, or
predominantly, female hysterics. Like most hysterics, of course,
feminist hysterics are true believers. No matter what evidence is
presented to contradict their irrational fear the evidence can't shake
their bedrock belief and they experience depressive or anxious behavior
such as weeping, trouble getting out of bed, fear of public spaces, and
obsessive-compulsive behaviors.
I've
noticed this in news reports of harassment cases, in which the woman
reports being unable to get out of bed for months in response to what to
any reasonable person would be only the most minor of incidents, such
as a university teacher allegedly expressing some kind of sexual or
romantic interest. The utter lack of resiliency, the prolonged
indulgence in the probing of imagined wounds; it betrays a severely
disordered mindset, yet in our time feminist hysteria has gained so many
adherents that attempts to point out its irrationality are considered
further evidence of the so-called threat. Denial of rape culture is
proof of rape culture, and so on.
Just
recently, Ms. Magazine, a mainstream women's magazine with millions of
readers, tweeted out a claim about the moral equivalence between the
actions of ISIS and those of American college administrations. It said,
“While ISIS endorses rape, American college administrators similarly
facilitate the rape of women on campuses.” That word - “similarly” - is a
breathtaking admission of insanity. The suggestion that there is any
kind of moral, or any other parallel between a U.S. college
administration and a barbaric death cult that uses sexual torture to
terrorize whole populations, is crazy, especially given the extent to
which college administrations are actually under the thumb of
government-mandated feminist policy. But Ms. can make the allegation
with no appreciable blowback, and many women will believe that there is
an essential truth to the comparison. Even as those women are living
lives of unprecedented security.
One
of the great unknowns about hysteria is how it is cured. I'm not aware
that there has ever been a case where the cure involved validating the
delusion. You don't tell a person who's worried about gremlins releasing
poisonous gas into their home that the government is going to outlaw
such gremlin activity. That just confirms the hysteric in her delusion.
Wilner
suggests that the most effective treatment involves separating
hysterics from others who have the same symptoms and rationally
persuading them out of their delusion. But we're now in a situation
where that form of cure is nearly impossible because entire media
organizations and government bodies exist to support and affirm feminist
delusions about rape culture, patriarchy, and women's oppression. And
naysayer voices, no matter how evidence-based, are either drowned-out or
completely silenced. Feminist hysterics actually want to change the
law, so that it's easier to convict men of sexual assault on a woman's
word. They want every school and workplace to have a vast punitive
machinery to punish men for anything a woman doesn't like. And generally
authorities are inclined to give in to their insane demands. So this is
where we are. Don't expect the hysteria to go away any time soon. But
don't stay silent while it spreads.
*A former Columbia student, also known as "the mattress girl," she "found out" she had been raped long after the sexual contact occurred. See "Dumb Means Dumb: Fighting Rape By Expanding its Definition," Legalienate, October 26, 2017.